Eschatology’s
Promise of Deathlessness
Before
Jesus Christ’s return to the earth, the Bible predicts a resurrection
and a rapture. Why? And what are they? This is a perplexing question the
Bible answers fully.
Scripture
teaches that the first man, Adam, was created in God’s divine image. He
was Elohim’s perfect creation, radiant in eternal life. So when death
entered into the human experience through Adam’s transgression, God immediately
set in motion a plan to counteract it. He would bring men back to what
Adam originally was before the fall.
To
fulfill His redemptive plan, God would first overlook fallen man’s sin
ritualistically to re-establish relationship through a symbolic rite of
animal sacrifice (Lev. 17:11). God’s pronounced death sentence for Adam’s
disobedience was immediately overshadowed by His compassionate decision
to die in his stead. Every Old Testament sacrifice typified the offering
of Jesus’ life blood on the cross. Once Jesus Himself fulfilled God’s
plan of “vicarious substitution” (Heb. 9:11,12), He would recreate man
on the inside with His perfect, eternal life (2 Cor. 5:1,17).
But
in the scope of God’s overall plan, born-again men have only been restored
one-third of the way to what Adam originally was. Adam walked and talked
with God personally (Gen. 2:19), with no need of a “go between”
as the church requires today (1 Tim. 2:5). And that is where Christ’s
church is heading again some day: “God Himself shall be among them and
be their God” (Rev. 21:3).
In
that day, mankind will be restored into the radiant presence of God as
beings completely recreated in His perfect image.
But
before this will happen, one more phase of God’s redemptive wisdom is
scheduled—an immortal transformation into the kind of spirit-based body
that Jesus displayed to the disciples following His resurrection from
the dead. “See My hands and My feet, that it is I Myself; touch Me
and see, for a spirit does not have flesh and bones as you see that I
have” (Lk. 24:39).
When
this stage of salvation is finally fulfilled, the departed spirits of
redeemed men and women will receive this new spiritual body, and those
still alive at the time will be “changed” (allasso: to exchange
one thing for another, to transform) and snatched heavenward to meet the
Lord in the air (1 Thess. 4:17). Behold, I tell you a mystery; we shall
not all sleep, but we shall all be changed, in a moment, in the twinkling
of an eye, at the last trumpet; for the trumpet will sound, and the dead
will be raised imperishable, and we shall be changed. For this perishable
must put on the imperishable, and this mortal must put on immortality
(1 Cor. 15:51-53)
Jesus
was resurrected (Matt. 28:6) and raptured (Acts 1:9) to ensure their redemptive
fulfillment in man.
22 |
For
as in Adam all die, so also in Christ all shall be made alive. |
23 |
But
each in his own order: Christ the first fruits, after that those
who are Christ's at His coming, |
24 |
then comes the end, when He delivers up the kingdom to the God and
Father, when He has abolished all rule and all authority and power. |
25 |
For
He must reign until He has put all His enemies under His feet. |
26 |
The
last enemy that will be abolished is death. |
|
—1
Corinthians 15:22-26 |
When
will it happen? You decide!
The
following are expert exerpts from the traditional pre-mid-and post-tribulation
Rapture views. In the next issue we will examine each on its own hermeneutical
merits. Have fun. Get engaged!
Eschatology Today
Sr. Editor
Mark Norris
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